Stuff – The Tyranny of Things: A Treatise on Material Malaise

 

Right, let’s talk about stuff. You know, that ever-expanding collection of… well, stuff. It’s the creeping crud of capitalism, the flotsam and jetsam of consumerism clinging desperately to our lives like a toddler covered in ice cream. We buy it, we hoard it, and then we spend the rest of our days muttering darkly about “where the bloody things went?”

First, there’s the daily stuff: The sacred spatula that you wouldn’t dare flip a burger with anything less. The coffee mug emblazoned with a motivational quote so generic it could inspire a sloth to, well, maybe open one eye. These are the comrades in our domestic drudgery, the trusty tools that prevent us from burning breakfast and starting a personal crises over matching socks before 8 am.

Then there’s the stuff that arrived with a flourish: The juicer you used once and now emits a whimper whenever you approach the cupboard. The bread-maker that promised artisanal delights and instead dispenses lukewarm indigestible bricks. These are all the emperors with no clothes, the empty promises that gather dust bunnies faster than a tumbleweed in a ghost town.

But the real fun starts with the unmentionables: The “collectionables” we hide from guests like state secrets. That kind of cute porcelain frog collection Aunt Mildred insisted on inflicting upon you. The “sentimental” Beanie Babies that haven’t seen the light of day since Princess Diana was alive and relevant. These are the skeletons in the consumer closet, the things we hold onto with the tenacity of a toddler gripping a soggy Cheerio: ”mine, mine, mine”.

So, what do we do with this ever-growing mountain of…stuff? Some folks become organizational wizards and overlords: Purchasing containers within containers, color-coded chaos with labels that would make a librarian weep with joy. Some people can locate a single paperclip from 1997 with the precision of a heat-seeking missile. The rest of us, frankly, just shove it all in a cupboard and pray it doesn’t develop sentience and declare a garbage rebellion.

Then there are the purge-aholics: Fueled by Marie Kondo, the queen of organizing, and a healthy dose of self-loathing, they embark on decluttering crusades that would make Attila the Hun blush. One minute your house is overflowing with knickknacks, the next it resembles a monk’s cell – all clean lines and an unsettling air of judgment.

Personally, I fall somewhere in the “burying my head in the sand” school of stuff management. Out of sight, out of mind, right? Until, of course, that inevitable moment when you need that “special” screwdriver to fix a leaky faucet, and discover it’s been mummified under a rogue yoga mat and a box set of “Cheers” DVDs.

The truth is, there is no one easy answer. Stuff is a relentless tide, washing over us and threatening to drown us in a sea of spatulas and porcelain frogs. But hey, at least it keeps the metaphysical dread at bay for at least a little while?! So, the next time you find yourself contemplating the meaning of life while surrounded by enough coffee mugs to share with a small village, just remember: you are not alone. We’re all slaves to the tyranny of stuff, united in our glorious, messy humanity. Now, if you’ll excuse me, I have a date with my spatula and a very, very, very important pancake.

–30–

We Dance

We Dance

Shintoism has more followers in Japan than any other religion including Buddhism.   A polytheistic and animistic religion,  Shintoism,  like other Eastern faiths,  includes the practice of meditation and prayer,  and Japan boasts 100,000 Shinto shines.   But Shintoism has no central authority and its practices vary greatly among it adherents.

Although possibly apocryphal,  it is said that Joseph Campbell,  the famous academic who wrote The Power of Myth,  reported the following conversation at an international conference on religion.

An American philosopher told a Shinto priest,   “We’ve been to a good many ceremonies,  and have seen quite a few of your shrines.  But I don’t get your ideology.  I don’t get your theology.”

The Japanese paused as though in deep thought and then slowly shook his head.

”I think we don’t have ideology,”  he said,  ”we don’t have theology.  We dance.”

– Dana Susan Lehrman 

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Kevin and Khati covered all my salient thoughts about meditation.  I meditated formally at the Shambala Tibetan Buddhist Sangha in Lexington, KY, and with yoga instructors over the years.

I once visited the Furnace Mountain Zen Center in Clay City, KY.  The Center is gorgeous and located on a thousand acres of stunning foothills at the edge of the Daniel Boone National Forest.  But my meditation experience did not go well.

THEY WANTED ME TO EAT KIMCHI AT 5 AM!!  “I said, in these shoes?  I don’t think so.”  (An allusion to Kirsty MacColl’s song.  Well worth meditating.)

https://youtu.be/oW0GK2bVqI0

Harpo Marx is my patriarch, and in his lineage formality is weird, disturbing.

I enjoy informal meditation. The kinds described by Khati and Kevin.  When I managed a book store in the mid-80’s through 90’s, I often drove to a local park for my lunch and dinner breaks and practiced the breathing meditation Khati described.  Through the back window of an old house I rented during the same time, there was a lovely view of a bird feeder near a honeysuckle bush.  I’d meditate and watch sparrows and cardinals come and go like my thoughts.  Bird brained.

During NFL season I keep the chip bag location “fixed firmly in consciousness” to reach it without missing a play.

That’s satisfactory (as Nero Wolfe would say) for me, as far as meditation is concerned. From my experiences with sanghas, centers, and serving “enlightened” diners when I was a waiter in a hippie sprout house restaurant, I feel a focused society would be much like the Star Trek Landru episode.

I prefer freewheeling Crazy Cloud Zen masters and poets, like Li Po, who drowned drunk trying to kiss the moon, or Ikkyu, who preferred playing ball with village kids instead of sitting on a zafu.

One of Ikkyu’s poems is a favorite mantra:

Nature’s Way

The wise heathens have no knowledge,

They just keep their mind continually set on the way.

There are no big-shot Buddhas in nature,

And ten thousand sutras are distilled in a single song.

Wild Ways: Zen Poems of Ikkyu, trans. John Stevens